Skip to main content

the importance of christian scholarship

In June of 1932, J. Gresham Machen gave three lectures at a meeting of the Bible League in Caxton Hall, Westminster, London. The titles were "The Importance of Christian Scholarship for Evangelism", "The Importance of Christian Scholarship for Defense of the Faith", and "The Importance of Christian Scholarship for Building Up the Church."  The PDF of this series, as well as MP3 readings of the messages are located on the Reformed Audio site.  It would be worth your while to listen to them!

Here are just a few excerpts...

Let us, therefore, pray that God will raise up for us today true defenders of the Christian faith. We are living in the midst of a mighty conflict against the Christian religion. The conflict is carried on with intellectual weapons. Whether we like it or not, there are millions upon millions of our fellowmen who reject Christianity for the simple reason that they do not believe Christianity to be true. What is to be done in such a situation?

We can learn, at this point, a lesson from the past history of the Church. This is not the first time during the past nineteen hundred years when intellectual objections have been raised against the gospel of Christ. How have those objections been treated? Have they been evaded, or have they been faced? The answer is written large in the history of the Church. The objections have been faced. God has raised up in time of need, not only evangelists to appeal to the multitudes, but also Christian scholars to meet the intellectual attack. So it will be in our day, my friends. The Christian religion flourishes not in the darkness but in the light. Intellectual slothfulness is but a quack remedy for unbelief; the true remedy is consecration of intellectual powers to the service of the Lord Jesus Christ.

Let us not fear for the result. Many times, in the course of the past nineteen hundred years, men have predicted that in a generation or so the old gospel would be forever forgotten. Yet the gospel has burst forth again, and set the world aflame. So it may be in our age, in God's good time and in His way. Sad indeed are the substitutes for the gospel of Christ. The Church has been beguiled into "By-path Meadow," and is now groaning in the dungeon of "Giant Despair." Happy is the man who can point out to such a Church the straight, high road that leads over hill and valley to the City of God.

Men are trying today, as they have always been trying, to save themselves-- to save themselves by their own act of surrender, by the excellence of their own faith, by mystic experiences of their own lives. But it is all in vain. Not that way is peace with God to be obtained. It is to be obtained only in the old, old way - by attention to something that was done once for all long ago, and by acceptance of the living Savior who there, once for all, brought redemption for our sin. Oh, that men would turn for salvation from their own experience to the Cross of Christ; oh, that they would turn from the phenomena of religion to the living God!

That that may be done, there is but one way. It is not found in a study of the psychology of religion; it is not found in "religious education"; it is not found in an analysis of one's own spiritual status. Oh, no. It is found only in the blessed written Word. There are the words of life. There God speaks. Let us attend to His voice. Let us above all things know the Word. Let us study it with all our minds, let us cherish it with all our hearts. Then let us try, very humbly, to bring it to the unsaved. Let us pray that God may honor not the messengers but the message, that despite our unworthiness He may make His Word upon our unworthy lips to be a message of life.


~ J. Gresham Machen, 1932.




Comments

Popular posts from this blog

bible reading nov 1-2

  Bible reading for weekend Nov 1 -- 2 Nov 1 -- Hosea 7 and Psalms 120-122 Nov 2 -- Hosea 8 and Psalms 123-125 ================   "Were I to write for him my laws by the ten thousands, they would be regarded as a strange thing." (Hosea 8:12) THE RESULTS OF SIN (ch 7-8). Notice the words and metaphors to describe Israel's sinful condition: they are surrounded with, and proud of, their evil (7:1-3); like adulterers in the heat of passion (7:4-5); their anger is like a hot oven (7:6-7); they are like a half-cooked (one side only) cake (7:8); their strength is gone (7:9); they are like silly doves easily trapped (7:11-12); they are undependable like a warped bow (7:16). In spite of all of this they are so proud of themselves! (We might say they have a strong self-esteem.) They have spurned what is good (8:3); they sow to the wind and have no real fruit (8:7); they are a useless vessel (8:8) and a wild donkey wandering alone (8:9); they regard God's law as a strange thing

bible reading dec 3-5

  Bible reading for weekend December 3 -- 5  Dec 3 -- Nahum 1 and Luke 17 Dec 4 -- Nahum 2 and Luke 18 Dec 5 -- Nahum 3 and Luke 19 ================ "The LORD is good, a stronghold in the day of trouble; he knows those who take refuge in him. But with an overflowing flood he will make a complete end of the adversaries, and will pursue his enemies into darkness." (Nahum 1:7-8)  TIME'S UP FOR NINEVEH (Nah 1-3). The prophecy of Nahum is God's word to the people of Nineveh, part two. Jonah was part one, chronicling a city-wide repentance of Assyrians in the capital about a hundred years earlier. The closing bookend is Nahum, and the Assyrian empire is big, powerful, and aggressive. Notice the references to chariots (2:3-4, 13; 3:2). The Assyrians were a militarily advanced culture, and cruel in their warfare. Whatever spiritual receptivity they had at the time of Jonah was gone by the time of Nahum. Nahum may not have actually visited Nineveh, for it seems the book was w

bible reading dec 13-14

Bible reading for December 13 -- 14  Dec 13 -- Haggai 2 and John 3 Dec 14 -- Zechariah 1 and John 4 ================ "Be strong, all you people of the land, declares the LORD. Work, for I am with you, declares the LORD of hosts..." (Haggai 2:4) THE LATTER GLORY (Haggai 2). The Jews, having returned from Babylonian exile, must get to work and finish rebuilding the temple. For this reason, the post-exilic period is called the "second temple" period. King Herod would later enlarge and add many embellishments to the site. But the beginnings in Haggai are so modest compared to the temple originally built by Solomon, and the people were discouraged. The Lord asks, "Is it not as nothing in your eyes?" (v 3) He tells them that they are to be strong and to keep working, for he is with them, no matter how humble the project may seem. This principle applies to us, as well (Matt 28:20; Eph 6:10). We should not become disheartened at the smallness of the return on our