Skip to main content

election, and elections

"...even as he chose us in him before the foundation of the world, that we should be holy and blameless before him."   (Ephesians 1:4 ESV)

We are in the midst of a national campaign to determine candidates for our upcoming presidential election.  I've been reflecting -- in light of Ephesians 1 and Romans 9 -- on the differences between the "election" of God and the "elections" of people.  As difficult as this truth of election may be to understand fully, there are a few things that are clear from the Scriptures: 

People elect people they deem worthy;
God elects the unworthy.

People elect people based upon merit;
God elects people based upon mercy. 

People make choices based on limited knowledge;  
God chooses in accordance with infinite wisdom.

Sometimes people choose others in an arbitrary way;  
God elects in accordance with his divine purpose and plan.  

People elect people to positions of power and license;
God elects people to be holy and blameless. 

When people elect people, pride is often the result; 
When God elects people, there is never room for pride.   

People elect people to special privileges;
God elects people to know and serve his beloved Son, Jesus. 

People elect others with a view to their own self-interest;  
God elects people to the praise of grace, glorious grace.  

Hear C. H. Spurgeon's words on the biblical doctrine of election:

"I believe the doctrine of election, because I am quite certain that, if God had not chosen me, I should never have chosen Him; and I am sure He chose me before I was born, or else He never would have chosen me afterwards; and He must have elected me for reasons unknown to me, for I never could find any reason in myself why He should have looked upon me with special love. So I am forced to accept that great Biblical doctrine."







Comments

Popular posts from this blog

bible reading nov 1-2

  Bible reading for weekend Nov 1 -- 2 Nov 1 -- Hosea 7 and Psalms 120-122 Nov 2 -- Hosea 8 and Psalms 123-125 ================   "Were I to write for him my laws by the ten thousands, they would be regarded as a strange thing." (Hosea 8:12) THE RESULTS OF SIN (ch 7-8). Notice the words and metaphors to describe Israel's sinful condition: they are surrounded with, and proud of, their evil (7:1-3); like adulterers in the heat of passion (7:4-5); their anger is like a hot oven (7:6-7); they are like a half-cooked (one side only) cake (7:8); their strength is gone (7:9); they are like silly doves easily trapped (7:11-12); they are undependable like a warped bow (7:16). In spite of all of this they are so proud of themselves! (We might say they have a strong self-esteem.) They have spurned what is good (8:3); they sow to the wind and have no real fruit (8:7); they are a useless vessel (8:8) and a wild donkey wandering alone (8:9); they regard God's law as a strange thing

bible reading dec 3-5

  Bible reading for weekend December 3 -- 5  Dec 3 -- Nahum 1 and Luke 17 Dec 4 -- Nahum 2 and Luke 18 Dec 5 -- Nahum 3 and Luke 19 ================ "The LORD is good, a stronghold in the day of trouble; he knows those who take refuge in him. But with an overflowing flood he will make a complete end of the adversaries, and will pursue his enemies into darkness." (Nahum 1:7-8)  TIME'S UP FOR NINEVEH (Nah 1-3). The prophecy of Nahum is God's word to the people of Nineveh, part two. Jonah was part one, chronicling a city-wide repentance of Assyrians in the capital about a hundred years earlier. The closing bookend is Nahum, and the Assyrian empire is big, powerful, and aggressive. Notice the references to chariots (2:3-4, 13; 3:2). The Assyrians were a militarily advanced culture, and cruel in their warfare. Whatever spiritual receptivity they had at the time of Jonah was gone by the time of Nahum. Nahum may not have actually visited Nineveh, for it seems the book was w

bible reading june 4-6

Bible reading for weekend June 4 -- 6 Jun 4 -- Isaiah 36 and Revelation 6 Jun 5 -- Isaiah 37 and Revelation 7 Jun 6 -- Isaiah 38 and Revelation 8 ================    "So now, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that you alone are the LORD." (Isaiah 37:20) HISTORICAL INTERLUDE (ch 36). Chapters 36 and 37 demonstrate that what Isaiah prophesied actually came to pass. The pre-siege negotiations begin. The Rabshakeh, referring to the chief representative of the Assyrian army, dissuades the people of Jerusalem from trusting in Egypt for deliverance (good advice), and also not to trust the Lord, the God of Israel, to rescue them (bad advice). The Assyrians are mocking the God of Israel as just another regional god who would fall at the hands of their mighty men. "Who among all the gods of these lands have delivered their lands out of my hand, that the LORD should deliver Jerusalem out of my hand?" (v 20). Hezekiah's trus