"Even avowed atheists, at the end of the day, still have to come up with some sort of placeholder for the God of Abraham, Isaac, Jacob, and Jesus Christ in order to explain how the universe got here. For instance, what is Richard Dawkins’s reverential treatment of Darwinian natural selection if not an attempt to suggest that something other than the God of the Bible—in this case, the laws of biology—is absolutely necessary to explain the origin, diversity, and beauty we find on planet earth and in the cosmos? Throughout the course of human civilization, what has been seen as ultimate has been worshipped. And that which is worshipped always makes demands upon its followers. In that sense then, everyone is religious. Dawkins’s god may not be personal, but his worldview bears the marks of religious fervor. He has a list of orthodoxies and is quick to cast out heretics from his midst. Despite earnest attempts to do away with religion in modern times, it cannot and will not go away. Faith shapes culture. It is simply a matter of which belief system a society chooses and how effectively that faith nourishes the animating impulses of a people."
--Gregory Thornbury, Recovering Classic Evangelicalism: Applying the Wisdom and Vision of Carl F. H. Henry (Crossway, 2013)