Skip to main content

The spontaneity of worship

And as [Jesus] entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices, saying, "Jesus, Master, have mercy on us."

When he saw them he said to them, "Go and show yourselves to the priests." And as they went they were cleansed.

Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus' feet, giving him thanks. Now he was a Samaritan.

Then Jesus answered, "Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?" And he said to him, "Rise and go your way; your faith has made you well." (Luke 17:12-19)

Edmund Clowney says that one of the big lessons of this story is... "The spontaneity of your worship of the Lord is precious to Jesus."

Notice that all ten called to the Lord for mercy, and all ten were obedient to the Lord's direction to go to the priest. All ten were technically obedient. But only one is overtaken with joy in the Lord and erupts in spontaneous praise. He turned back to Jesus and fell at the feet of the One who healed him.

This is the fullness of faith which saves, according to Jesus. It is not just about the healing, not just about the obedience... but it is about our relationship with him. It is about restoring to us the enjoyment of the Lord and the delight of worship.

How easy sometimes just go through the motions of being technically righteous, being outwardly dutiful, even being inwardly obedient, ...just doing "as we were told". Not doing anything wrong, you know, but then again not being gripped by anything glorious.

But to be overcome by the joy of it all, by the worth of Jesus, to want to be at his feet,and to shout in loud, spontaneous praise... this is rare, even among his followers.

We must remember that the spontaneity of our worship of the Lord is precious to Jesus. He delights in us taking delight in him.

Comments

Anonymous said…
interesting thoughts... i like it.
Anonymous said…
I had to comment, to make 1 Comments make sense by adding a comment. Good little article. And us taking delight in Him is the beginning of all worship. I am impressed with the random moments of worship in the Gospels. No praise choruses, no announcements and no watches being looked at. Just Jesus, and His unpredictable awesomeness.

Popular posts from this blog

bible reading nov 1-2

  Bible reading for weekend Nov 1 -- 2 Nov 1 -- Hosea 7 and Psalms 120-122 Nov 2 -- Hosea 8 and Psalms 123-125 ================   "Were I to write for him my laws by the ten thousands, they would be regarded as a strange thing." (Hosea 8:12) THE RESULTS OF SIN (ch 7-8). Notice the words and metaphors to describe Israel's sinful condition: they are surrounded with, and proud of, their evil (7:1-3); like adulterers in the heat of passion (7:4-5); their anger is like a hot oven (7:6-7); they are like a half-cooked (one side only) cake (7:8); their strength is gone (7:9); they are like silly doves easily trapped (7:11-12); they are undependable like a warped bow (7:16). In spite of all of this they are so proud of themselves! (We might say they have a strong self-esteem.) They have spurned what is good (8:3); they sow to the wind and have no real fruit (8:7); they are a useless vessel (8:8) and a wild donkey wandering alone (8:9); they regard God's law as a strange thing

bible reading dec 3-5

  Bible reading for weekend December 3 -- 5  Dec 3 -- Nahum 1 and Luke 17 Dec 4 -- Nahum 2 and Luke 18 Dec 5 -- Nahum 3 and Luke 19 ================ "The LORD is good, a stronghold in the day of trouble; he knows those who take refuge in him. But with an overflowing flood he will make a complete end of the adversaries, and will pursue his enemies into darkness." (Nahum 1:7-8)  TIME'S UP FOR NINEVEH (Nah 1-3). The prophecy of Nahum is God's word to the people of Nineveh, part two. Jonah was part one, chronicling a city-wide repentance of Assyrians in the capital about a hundred years earlier. The closing bookend is Nahum, and the Assyrian empire is big, powerful, and aggressive. Notice the references to chariots (2:3-4, 13; 3:2). The Assyrians were a militarily advanced culture, and cruel in their warfare. Whatever spiritual receptivity they had at the time of Jonah was gone by the time of Nahum. Nahum may not have actually visited Nineveh, for it seems the book was w

bible reading june 4-6

Bible reading for weekend June 4 -- 6 Jun 4 -- Isaiah 36 and Revelation 6 Jun 5 -- Isaiah 37 and Revelation 7 Jun 6 -- Isaiah 38 and Revelation 8 ================    "So now, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that you alone are the LORD." (Isaiah 37:20) HISTORICAL INTERLUDE (ch 36). Chapters 36 and 37 demonstrate that what Isaiah prophesied actually came to pass. The pre-siege negotiations begin. The Rabshakeh, referring to the chief representative of the Assyrian army, dissuades the people of Jerusalem from trusting in Egypt for deliverance (good advice), and also not to trust the Lord, the God of Israel, to rescue them (bad advice). The Assyrians are mocking the God of Israel as just another regional god who would fall at the hands of their mighty men. "Who among all the gods of these lands have delivered their lands out of my hand, that the LORD should deliver Jerusalem out of my hand?" (v 20). Hezekiah's trus