"In the course of my travels I have entered a number of Buddhist temples in different Asian countries. I have stood respectfully before a statue of the Buddha, his legs crossed, arms folded, eyes closed, the ghost of a smile playing around his mouth, serene and silent, a remote look on his face, detached from the agonies of the world. But each time, after a while, I have had to turn away. And in my imagination I have turned instead to that lonely, twisted, tortured figure on the cross, nails through hands and feet, back lacerated, limbs wrenched, brow bleeding from thorn pricks, mouth dry and intolerably thirsty, plunged in Godforsaken darkness.
"The crucified one is the God for me! He laid aside his immunity to pain. He entered our world of flesh and blood, tears and death. He suffered for us, dying in our place in order that we might be forgiven. Our sufferings become more manageable in light of his. There is still a question mark against human suffering, but over it we boldly stamp another mark, the cross, which symbolizes divine suffering.”
(John Stott, Why I Am a Christian, p. 63)
Bible reading for weekend Nov 1 -- 2 Nov 1 -- Hosea 7 and Psalms 120-122 Nov 2 -- Hosea 8 and Psalms 123-125 ================ "Were I to write for him my laws by the ten thousands, they would be regarded as a strange thing." (Hosea 8:12) THE RESULTS OF SIN (ch 7-8). Notice the words and metaphors to describe Israel's sinful condition: they are surrounded with, and proud of, their evil (7:1-3); like adulterers in the heat of passion (7:4-5); their anger is like a hot oven (7:6-7); they are like a half-cooked (one side only) cake (7:8); their strength is gone (7:9); they are like silly doves easily trapped (7:11-12); they are undependable like a warped bow (7:16). In spite of all of this they are so proud of themselves! (We might say they have a strong self-esteem.) They have spurned what is good (8:3); they sow to the wind and have no real fruit (8:7); they are a useless vessel (8:8) and a wild donkey wandering alone (8:9); they regard God's law as a strange thing
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